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Sisters of Notre Dame de Namur
We are an International Apostolic Congregation of Catholic Sisters, founded by St. Julie Billiart (1751-1816) in Amiens, France in 1804.
Today We Serve in Sixteen Countries on Five Continents.
Making Known God’s Goodness…
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The Heritage Centre located at the Sisters of Notre Dame de Namur Motherhouse in Namur, Belgium draws visitors from around the world. The Centre preserves the richness and the traditions of Sisters of Notre Dame de Namur roots and offers a gathering place for personal reflection and prayer. Visitors frequently comment that the Centre is a place of calm, warmth and peace in a world that sometimes seems chaotic and cold. It is open to the pubic and welcomes people of all ages and backgrounds both as individuals and as groups.
CALLS 18th General Chapter 2021
Dilexi Te of Pope Leo XIV
Laudato Si and Laudato Deum of Pope Francis

"Ah! How good is the good God."
St. Julie Billiart expressed frequently her special gift of trust in God: How good is the good God. Today, Sisters of Notre Dame de Namur make known God’s goodness on five continents.

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Gospel Reflections
Twenty Seventh Sunday in Ordinary Time – Sr. Tess Rynn, SNDdeN
Twenty – Seventh Sunday in Ordinary Time – Sr. Tess Rynn, SNDdeN
Matthew 21: 33-43
Most of us are always ready to listen to a story – tales of past and present from family and friends, or perhaps the opportunity to become engrossed in our latest book. Jesus knew the power of the story and so he often used a Parable, a story about the familiar, to get across a deeper meaning.
Today’s Gospel Parable centres around relationships, around authenticity. The Landlord trusted his tenants, making repeated efforts to give them a purpose in life, but that trust was misused, opportunities were missed.
This search for authenticity is an essential part of my life. It’s an authenticity which takes me deeper and deeper into the heart of the God, ‘in whom I live and move and have my being.’ It’s an ever present invitation, to step out into the unknown, to go to places I have never been before. In our moments of stillness and silence we know this to be true, we know that ‘there must be other songs to sing,’ It is then, that we recognize the encouraging voice of the Lord, ‘there are always other songs to sing.’
Even if I am not yet singing those ‘other songs,’ maybe at least I’m hearing the music – maybe the ‘intro.’ What is it that prevents me from clearly hearing what I need to hear — fear, apathy, a sense of complacency? The words of Jesus to the woman at the well, come to mind, ‘If you only knew what God is offering.’ That’s the whole point isn’t it? We don’t know what God is offering and so we stay in that safe place, within our own comfort zone. The unknown can so often be daunting, but it can also be a message of transformation. Like the Landlord in the Parable, who eventually sent his son, with disastrous consequences, the Lord is persistent in his desire for our fulfilment and lasting happiness.
‘There are always other songs to sing.’ As I let that reality seep into my spiritual bones, could today be different? Could today be a ‘now’ moment? Could today be a transformation moment?
Today’s Parable, a saga of violence and missed opportunities, is clearly reflected in our world today. At home and abroad we see war, turmoil and abuse in its many forms. It is a world waiting for ‘other songs to sing’ — songs of hope, justice, peace and joy. Our invitation is to sing these songs, so that others too, may join in, until we become a chorus, of a united world.
Reflection
What would I need to do, to hear those ‘other songs’ and to sing them?
Am I ready and willing to take the first steps?
Matthew 21: 33-43
Jesus said to the chief priests and the elders of the people:”Hear another parable.
There was a landowner who planted a vineyard,
put a hedge around it, dug a wine press in it, and built a tower.
Then he leased it to tenants and went on a journey.
When vintage time drew near,
he sent his servants to the tenants to obtain his produce.
But the tenants seized the servants and one they beat,
another they killed, and a third they stoned.
Again he sent other servants, more numerous than the first ones,
but they treated them in the same way.
Finally, he sent his son to them, thinking,
‘They will respect my son.’
But when the tenants saw the son, they said to one another,
‘This is the heir.
Come, let us kill him and acquire his inheritance.’
They seized him, threw him out of the vineyard, and killed him.
What will the owner of the vineyard do to those tenants when he comes?”
They answered him,
“He will put those wretched men to a wretched death
and lease his vineyard to other tenants
who will give him the produce at the proper times.”
Jesus said to them, “Did you never read in the Scriptures:
The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?
Therefore, I say to you,
the kingdom of God will be taken away from you
and given to a people that will produce its fruit.”
Meet Sister Tess Rynn, SNDdeN
Twenty Sixth Sunday in Ordinary Time – Sr. Sharon McMillan, SNDdeN
Twenty sixth Sunday in Ordinary Time – Sr. Sharon McMillan, SNDdeN
Matthew 21: 28-32
Jesus asks in today’s Gospel: “What is your opinion? Which of the two did his father’s will?” To whom does Jesus direct this sharp little parable about two sons? And what will the listeners’ choice reveal about their own hearts? Matthew tells us that Jesus is again wrestling with the chief priests and elders. They have just challenged his authority for clearing the Temple area and for holding teach-ins on the Temple grounds. Jesus’ concern is to vindicate his proclamation of God’s mercy and forgiveness against his critics. He announces that “the tax collectors and prostitutes are entering the kingdom of God before you.” How that must have shocked his listeners, especially the religious authorities!
Jesus’ parable presents a man whose father asks him to go work in the vineyard. He rudely answers his father: “I will not.” But he later changes his mind, obeys his father, and goes to work. His brother however says, “Yes, of course I will go out and to your will!” But then he never goes. In response to experiences of God’s tenderness, some find the courage to “change their mind” and go into the vineyard of God’s beloved world; others held on even more tightly to the righteousness of their own views. They boldly proclaim that yes, they will go into the vineyard, but then refuse to go.
So Jesus asks, “Which of the two did his father’s will?” His question exposes the fact that the chief priests and elders, who should have been those most sensitive to the father’s will, actually are not concerned at all about divine authority; they are simply maneuvering to protect their own power. As Jesus suggests, had they been genuinely committed to God’s authority, they would have recognized John the Baptist. Throughout his Gospel, Matthew reveals the constant rejection of God’s purpose throughout the time of the prophets through John the Baptist to Jesus himself (and in Matthew’s own experience) to the post-resurrection mission of the Church.
The key to the parable of course is what Pope Leo calls “the daily challenge of conversion,” the courage to change one’s mind, to turn around, to be open to repent – no matter how many years it may take for this conversion to take place. After years (decades?!) of saying no, all that matters is the willingness to change one’s mind. Or, as St. Paul writes in the letter to the Philippians: “Have in you the same attitude that is also in Christ Jesus,” the attitude of self-emptying. A powerful prayer for this Sunday by Peter Scagnelli reads in part: “Let that same mind be in us that was in Christ Jesus: may we walk the path of obedience and sacrifice, finding in the self-emptying love of the cross, the way to exaltation and glory at God’s side.” Amen!
Matthew 21: 28-32
Jesus said to the chief priests and elders of the people:
“What is your opinion?
A man had two sons.
He came to the first and said,
‘Son, go out and work in the vineyard today.’
He said in reply, ‘I will not, ‘
but afterwards changed his mind and went.
The man came to the other son and gave the same order.
He said in reply, ‘Yes, sir, ‘but did not go.
Which of the two did his father’s will?”
They answered, “The first.”
Jesus said to them, “Amen, I say to you,
tax collectors and prostitutes
are entering the kingdom of God before you.
When John came to you in the way of righteousness,
you did not believe him;
but tax collectors and prostitutes did.
Yet even when you saw that,
you did not later change your minds and believe him.
Meet Sister Sharon McMillan, SNDdeN
Twenty Fifth Sunday in Ordinary Time – Sr. Barbara Metz, SNDdeN
Twenty Fifth Sunday in Ordinary Time – Sr. Barbara Metz, SNDdeN
Matthew 20: 1-16a
This gospel parable can seem stranger to us every time we read it. There are other sections of scripture that seem to tell us what the exact opposite of the message is of this one. We are told elsewhere that God rewards everyone according to his/her works. We need to concentrate on the message of this story as a whole and not try to find applications for each detail. We can get distracted by questions like who is called at each hour, why the late comers were paid first, etc. All the details are there to throw into relief the central message which is all that really matters. The parable is like a painting in which all the details highlight the major figure of the picture.
What is the message of this parable?
To understand it we need to remember in the first place the usual wage of a hired laborer was one denarius for a day’s work. The laborers were getting what was normal, accepted, and fair to use our terminology for our social justice concerns. They have no reason to be surprised at what they get. When they started the day, they expected no more. The owner had promised to give them what was right. The grumblers were grumbling because of the generosity of the owner, not because they were cheated. They saw and experienced generosity, free generosity and they reacted. This is the point of the story. The tremendous mercy that is God’s gift to us is on display. The story doesn’t deal with he question of whether any individual is rewarded according to his work or not. It simply is not about justice or fairness. Jesus is saying something else, something far wider, something especially significant in view of he way in which the Jews of that time were preoccupied with rewards. He is saying that between God and us there is something quite different, something that we cannot calculate that cannot be expressed in terms of justice something that is in fact the mercy and gift of God. This truth can be humbling for us. It tells we are not in control of God. We are not people who can confront God and claim what we have earned by our own efforts. We cannot calculate with God. Demand rewards, rely on our good work or apparent holiness of life. Everything is a result of God’s goodness to us and the mercy of God. This truth confronts our pride and at the same time frees us from any of our burdens in our relationship with God. It is wonderful that we have this word of scripture. It tells us that no matter when we begin to serve God we can say, “You are a God of mercy and goodness. ” You are the God who bestows grace and make payments we could never earn.”
How does this goodness of God enter our lives practically?
What God gives to each of us that we cannot negotiate or calculate about is ultimately our own selves. God gives us the denarius of ourselves, just as we are, with our lives, our temperaments and our destiny, with our surroundings with our times, our heredity, family with everything that we happen to be and cannot change. Whenever we grumble and complain about others with whom God has dealt differently, we are really refusing to accept ourselves from the hands of God. The parable teaches us to say, “We are those who have received a gift from God. We ourselves, our lives are the gift.” We receive ourselves with our destiny, our freedom and whatever we choose to do with that freedom but ultimately what we receive is ourselves. This is what we are called to accept without grumbling without all the buts and comparisons that creep in as we look at others. This is what God, in God’s goodness has chosen to give us our unique lives to live. God asks us, “Do you begrudge my generosity? Do you compare deny others their gift because it seems to be more than yours?” Our great work in life is to accept ourselves as the mysterious and gradually revealed gift of the great generosity of God. Everything we have and are even the painful and mysterious is God’s generous gift to us. Do we grumble even interiorly at who we are or do we accept with gratitude our lives? When we accept with love who God has created us to be, we receive the gift of God dwelling deep within. If we are resisting God’s generosity to ourselves or others, we cannot relax into God’s presence and life within us. God has given each of us everything we could receive. The true wisdom of life, the chief work of Christian life is to say yes to the gift, the denarius of our own existence. Most of us can look into our own lives and find we have not always done that. We are all really late comers. Yet, God is willing to give us everything if only we will accept it — ourselves and God’s presence in our lives and eternal life. The parable calls us to live in peace and gratitude with comparisons and anger at God’s generosity.
Matthew 20: 1-16a
Jesus told his disciples this parable:
“The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage, he sent them into his vineyard.
Going out about nine o’clock, the landowner saw others standing idle in the marketplace,
and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ So they went off.
And he went out again around noon, and around three o’clock, and did likewise.
Going out about five o’clock, the landowner found others standing around, and said to them, ‘Why do you stand here idle all day?’
They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’
When it was evening the owner of the vineyard said to his foreman,
‘Summon the laborers and give them their pay, beginning with the last and ending with the first.’
When those who had started about five o’clock came, each received the usual daily wage.
So when the first came, they thought that they would receive more, but each of them also got the usual wage.
And on receiving it they grumbled against the landowner, saying,
‘These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat.’
He said to one of them in reply, ‘My friend, I am not cheating you.
Did you not agree with me for the usual daily wage?
Take what is yours and go. What if I wish to give this last one the same as you?
Or am I not free to do as I wish with my own money? Are you envious because I am generous?’
Thus, the last will be first, and the first will be last.”
Meet Sister Barbara Metz, SNDdeN







