[et_pb_section fb_built=”1″ admin_label=”HEADER – ROW” module_class=”HEADER-FIXXXX” _builder_version=”4.21.0″ global_module=”19209″ saved_tabs=”all” collapsed=”off” global_colors_info=”{}”][et_pb_row _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_text module_class=”ip-text-headers” _builder_version=”4.27.4″ text_font=”||||||||” header_font=”||||||||” hover_enabled=”0″ z_index_tablet=”500″ text_text_shadow_horizontal_length_tablet=”0px” text_text_shadow_vertical_length_tablet=”0px” text_text_shadow_blur_strength_tablet=”1px” link_text_shadow_horizontal_length_tablet=”0px” link_text_shadow_vertical_length_tablet=”0px” link_text_shadow_blur_strength_tablet=”1px” ul_text_shadow_horizontal_length_tablet=”0px” ul_text_shadow_vertical_length_tablet=”0px” ul_text_shadow_blur_strength_tablet=”1px” ol_text_shadow_horizontal_length_tablet=”0px” ol_text_shadow_vertical_length_tablet=”0px” ol_text_shadow_blur_strength_tablet=”1px” quote_text_shadow_horizontal_length_tablet=”0px” quote_text_shadow_vertical_length_tablet=”0px” quote_text_shadow_blur_strength_tablet=”1px” box_shadow_horizontal_tablet=”0px” box_shadow_vertical_tablet=”0px” box_shadow_blur_tablet=”40px” box_shadow_spread_tablet=”0px” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n
[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”The late year, 2022, marks 40 years of the presence of the Sisters of Notre Dame de Namur in the area we know today as Anapu. ” _builder_version=”4.16″ global_module=”19210″ saved_tabs=”all” collapsed=”on” global_colors_info=”{}”][et_pb_row admin_label=”row” _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” locked=”off” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_text _builder_version=”4.27.2″ _module_preset=”default” global_colors_info=”{}”]<\/p>\n
He currently has three sisters from Notre Dame de Namur: Maria Tecla da Silva Gaia, Jane Dwyer and K\u00e1tia Webster. They engage in the mission of proclaiming the goodness of God among the impoverished people in the most abandoned places in various forms in this region of Anapu. In all its activities, it has a Popular Education base, where they learn from the people before teaching. They continue the process of listening, walking together, discovering together how to act to help the people along their liberation process.<\/p>\n
Tecla develops work in the pastoral care of catechesis and liturgy, prepares altar servers to serve in the celebrations of the parish communities, supports the Ministers of the Eucharist, accompanies youth in their multiple ways of organizing, supports women who work with natural medicine and accompanies the urban communities Nossa Senhora de F\u00e1tima, Santa Isabel and Nossa Senhora Aparecida (in the neighborhood where the sisters live).<\/p>\n
They are part of the Pastoral Land Commission that accompanies the people in their struggles to settle on the land, fighting for the legal right to stay on the land, for the education of their sons and daughters and for the defense of the environment. With two agricultural technicians educated in an agricultural program supported by Dorothy Stang, they develop community nursery work and provide agricultural assistance to farmers in these new settlements, critical for families to stay on the land. They also carry out work with biblical studies in the communities of several parishes in the Diocese of Xingu. This is part of the work with CEBI, the Ecumenical Center for Biblical Studies that develops a popular reading of the Bible. They live in a Base Ecclesial Community (CEBs), and work together with the people of the CEBs in the large region where the Transamaz\u00f4nica and Santar\u00e9m Cuiab\u00e1 Highways pass.<\/p>\n
[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Forest Pilgrimage” _builder_version=”4.16″ global_module=”19212″ saved_tabs=”all” collapsed=”on” global_colors_info=”{}”][et_pb_row admin_label=”row” _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” locked=”off” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_text _builder_version=”4.21.0″ _module_preset=”default” global_colors_info=”{}”]<\/p>\n
In 2006, a year after Dorothy’s murder, people felt the need to do something to remember Dorothy, to affirm that the fight continues, that she did not die in vain, and that we are not afraid of the forces that killed Dorothy. The idea of \u200b\u200bholding a Pilgrimage came up, a religious act with the flavor of protest. Since this year, there has been the Pilgrimage of the Forest, taking the two years of the pandemic aside, tracing the path that Dorothy took going to PDS Esperan\u00e7a. The Pilgrimage leaves S\u00e3o Rafael where Dorothy is planted and goes to the PDS, where she fell. There are 3 days of walking, two nights in communities along the road, several meals at agreed points along the road with the arrival at the cross that marks the place of the murder. At night, the pilgrims have a program in the PDS shed dreamed of by Dorothy but built after she was killed. On Sunday there is a great Eucharistic celebration in the forest next to the cross that marks the place where she was killed.<\/p>\n
This event is increasingly a youth event. They help with preparation and execution. Most participants are young now. Many of them had not been born when Dorothy was killed, but the mystique of the martyr who fought for the forest, for the lives of the people is alive and young people want to know and live this mystique. They embrace the commitment to be the sprout that came from the seed that was planted in 2005.<\/p>\n
Continuing the work of Sister Dorothy, the Sisters of Notre Dame de Namur, together with some professional and popular technicians that she helped prepare, develop work in a Central Nursery, S\u00e3o Rafael and several community nurseries mainly in the settlements. Together with the people of the oldest and new settlements, the Sisters of Notre Dame de Namur work with the reforestation of the Amazon.[\/et_pb_text][et_pb_gallery gallery_ids=”14218,14219,14220,14217,14221,14214,14244,14245,14246,14247,14223,14222,14211,14212,14216,14213″ posts_number=”6″ show_title_and_caption=”off” _builder_version=”4.21.0″ _module_preset=”default” global_colors_info=”{}”][\/et_pb_gallery][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"
Sister Dorothy Came to the Nazar\u00e9 Center in 1982The late year, 2022, marks 40 years of the presence of the Sisters of Notre Dame de Namur in the area we know today as Anapu. He currently has three sisters from Notre Dame de Namur: Maria Tecla da Silva Gaia, Jane Dwyer and K\u00e1tia Webster. They engage in the mission of proclaiming the goodness of God among the impoverished people in the most abandoned places in various forms in this region of Anapu. In all its activities, it has a Popular Education base, where they learn from the people before teaching. They continue the process of listening, walking together, discovering together how to act to help the people along their liberation process. Tecla develops work in the pastoral care of catechesis and liturgy, prepares altar servers to serve in the celebrations of the parish communities, supports the Ministers of the Eucharist, accompanies youth in their multiple ways of organizing, supports women who work with natural medicine and accompanies the urban communities Nossa Senhora de F\u00e1tima, Santa Isabel and Nossa Senhora Aparecida (in the neighborhood where the sisters live). Jane and K\u00e1tia monitor new and pre-settlements. They are part of the Pastoral […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":14202,"menu_order":1,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","inline_featured_image":false,"footnotes":"","_members_access_role":[],"_members_access_error":""},"class_list":["post-14208","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.sndden.org\/es\/wp-json\/wp\/v2\/pages\/14208","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sndden.org\/es\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.sndden.org\/es\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.sndden.org\/es\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sndden.org\/es\/wp-json\/wp\/v2\/comments?post=14208"}],"version-history":[{"count":1,"href":"https:\/\/www.sndden.org\/es\/wp-json\/wp\/v2\/pages\/14208\/revisions"}],"predecessor-version":[{"id":22232,"href":"https:\/\/www.sndden.org\/es\/wp-json\/wp\/v2\/pages\/14208\/revisions\/22232"}],"up":[{"embeddable":true,"href":"https:\/\/www.sndden.org\/es\/wp-json\/wp\/v2\/pages\/14202"}],"wp:attachment":[{"href":"https:\/\/www.sndden.org\/es\/wp-json\/wp\/v2\/media?parent=14208"}],"curies":[{"name":"gracias","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}